Kasepuhan is the grandest and most well preserved palace in Cirebon. Meaning in every corner of the palace's architecture was the most famous historic. The front page of this palace surrounded by red brick walls and there is a pavilion therein.This palace has a museum that is quite complete and contains heirlooms and paintings of the royal collection. One of a collection of sacred namely Singa Barong train. This train is no longer used and only issued on 1 Shawwal each bath.The inside of the palace consists of a main building which is white. Inside there is a living room, the bedroom and the king's throne.
Kasepuhan was founded in 1529 by Prince Mas Mochammad Arifin II (great-grandson of Sunan Gunung Jati) which replaces the throne of Sunan Gunung Jati in 1506. He resides in the Supreme Pakungwati Cirebon palace. Kasepuhan formerly named Kraton Pakungwati, while Prince Mas Mochammad Arifin holds Panembahan Pakungwati Pakungwati I. The name is derived from the name of the Queen Goddess Pakungwati bint who married Prince Cakrabuana Sunan Gunung Jati. He died in 1549 in the Great Mosque Sang Cipta Rasa in very old age. His name immortalized and glorified by nasab Sunan Gunung Jati as Pakungwati name Kraton Kraton is now called Kasepuhan.
In front of the palace there Kesepuhan the square at the time of the ancient times called Sangkala Buana Square which is where military exercises are held on Saturdays or the term at the time was saptonan. And in this square was formerly held various kinds of punishment for people who violate any regulations such as caning. On the west side there kasepuhan palace mosque is quite magnificent work of the trustees is the Great Mosque Sang Cipta Rasa. While in the east plaza that formerly was a market economy - is now a very famous kesepuhan market with pocinya. Model form of palace buildings facing north with a mosque on the west and east and the market square in the middle are models of the palace at that time mainly located in coastal areas. Even now, this model is widely followed by all county / city, especially in Java, which is in front of government buildings are square and on the western side of the mosque there.
Before entering the gate Kasepuhan complex there are two marquee, in the west called Pancaratna which was once a gathering place for the retainer palace, headman or today called the civil service. While the east pavilion called Pancaniti which houses the palace when the officers holding military exercises in the square.Entering the palace complex on the left there is a fairly high building with solid brick wall around it. The building is named Siti Cirebon Inggil or in everyday language is weak duwur ie higher ground. True to its name this building was very tall and looks like a temple complex at the time of Majapahit. It was built in 1529, during the reign of Sheikh Sharif Hidayatullah (Sunan Gunung Jati). In the front yard there is a stone table Siti Inggil rectangular spot to relax. This building is an outbuilding that was made in the 1800s. Siti Inggil has two arches with stylized motifs architect briefly Majapahit era. In the north named Adi gate while in the south called Gate Bull. Under this gate there is a bull with a writing Kuta Sakala Candra Tinata Bata bull that if interpreted was the year 1451. saka which is the year of manufacture (1451 saka = 1529 AD). The walls of the northern part of the complex while Siti Inggil pristine south has been undergoing refurbishment / renovation. On the walls there are complex Siti Inggil plates and porslen-porslen from Europe and domestic China with the year of manufacture 1745 M. Inside the complex there are 5 Siti Inggil building without walls that has a name and its own function. The main building is located in the middle named Malang Semirang the number of the main pillars that symbolize the 6 pillars of faith and if the aggregated total of 20 pillars symbolizing fruit 20 attributes of Allah. This building is where the sultan saw military exercises or see the execution. Building on the left of the main building named Pendawa Lima by the number of pillars that symbolize the five pillars of Islam fruit. The building where the personal bodyguard sultan.Bangunan to the right of the main building named Semar Tinandu with two pole pieces that symbolize two Shahadah. This building was a counsel Sultan / prince.
Kasepuhan was founded in 1529 by Prince Mas Mochammad Arifin II (great-grandson of Sunan Gunung Jati) which replaces the throne of Sunan Gunung Jati in 1506. He resides in the Supreme Pakungwati Cirebon palace. Kasepuhan formerly named Kraton Pakungwati, while Prince Mas Mochammad Arifin holds Panembahan Pakungwati Pakungwati I. The name is derived from the name of the Queen Goddess Pakungwati bint who married Prince Cakrabuana Sunan Gunung Jati. He died in 1549 in the Great Mosque Sang Cipta Rasa in very old age. His name immortalized and glorified by nasab Sunan Gunung Jati as Pakungwati name Kraton Kraton is now called Kasepuhan.
In front of the palace there Kesepuhan the square at the time of the ancient times called Sangkala Buana Square which is where military exercises are held on Saturdays or the term at the time was saptonan. And in this square was formerly held various kinds of punishment for people who violate any regulations such as caning. On the west side there kasepuhan palace mosque is quite magnificent work of the trustees is the Great Mosque Sang Cipta Rasa. While in the east plaza that formerly was a market economy - is now a very famous kesepuhan market with pocinya. Model form of palace buildings facing north with a mosque on the west and east and the market square in the middle are models of the palace at that time mainly located in coastal areas. Even now, this model is widely followed by all county / city, especially in Java, which is in front of government buildings are square and on the western side of the mosque there.
Before entering the gate Kasepuhan complex there are two marquee, in the west called Pancaratna which was once a gathering place for the retainer palace, headman or today called the civil service. While the east pavilion called Pancaniti which houses the palace when the officers holding military exercises in the square.Entering the palace complex on the left there is a fairly high building with solid brick wall around it. The building is named Siti Cirebon Inggil or in everyday language is weak duwur ie higher ground. True to its name this building was very tall and looks like a temple complex at the time of Majapahit. It was built in 1529, during the reign of Sheikh Sharif Hidayatullah (Sunan Gunung Jati). In the front yard there is a stone table Siti Inggil rectangular spot to relax. This building is an outbuilding that was made in the 1800s. Siti Inggil has two arches with stylized motifs architect briefly Majapahit era. In the north named Adi gate while in the south called Gate Bull. Under this gate there is a bull with a writing Kuta Sakala Candra Tinata Bata bull that if interpreted was the year 1451. saka which is the year of manufacture (1451 saka = 1529 AD). The walls of the northern part of the complex while Siti Inggil pristine south has been undergoing refurbishment / renovation. On the walls there are complex Siti Inggil plates and porslen-porslen from Europe and domestic China with the year of manufacture 1745 M. Inside the complex there are 5 Siti Inggil building without walls that has a name and its own function. The main building is located in the middle named Malang Semirang the number of the main pillars that symbolize the 6 pillars of faith and if the aggregated total of 20 pillars symbolizing fruit 20 attributes of Allah. This building is where the sultan saw military exercises or see the execution. Building on the left of the main building named Pendawa Lima by the number of pillars that symbolize the five pillars of Islam fruit. The building where the personal bodyguard sultan.Bangunan to the right of the main building named Semar Tinandu with two pole pieces that symbolize two Shahadah. This building was a counsel Sultan / prince.
Behind the main building named Mande Pangiring which is where attendants Sultan, while the adjacent building mande pangiring is Karasemen Mande, this place is where the drumming accompaniment / gamelan. In this building is still used to ring the Gamelan Sekaten (Gong sekati), gamelan is only rung 2 times a year ie during Eid al-Fitr and Eid al-Adha. In addition to the building without walls 5 are also a kind of stone monument called Linga Yoni which is a symbol of fertility. Means the male phallus and yoni means women. The building is derived from the Hindu culture. And on top of the wall around the complex there are Siti Inggil temple complex barrel for alignment of this Inggil Siti.
Kasepuhan which is located in the Village Kasepuhan, Lemahwungkuk subdistrict, Cirebon City is the first palace once established around the 13th century as the center of government of the Sultanate of Cirebon at that time.
As the first Sultanate of Cirebon, Kasepuhan has a long history compared to most other third-palace. The palace also has the widest kekeratonan region, kekeratonannya region reached more than 10 hectares. This palace is located in the south of the square with Sang Cipta Rasa Great Mosque in the west of the square.In the early days of the founding of the first built is building Pakungwati I. Kraton Kraton Pakungwati built facing the Java Sea and back to Mount Ciremai. The buildings are on the east side of the building palace
Pakungwati II.Much of the history that is stored in this palace, as well as relics contained therein such as: a bird-headed creature shaped stretcher and bodied fish. This symbolizes "As high as high as a leader in his leadership should still be able to see and explore the state of each of the people that are below".Barrage long way in building a government at the time. Kasepuhan as the first palace in Cirebon. This shows just how big a role as well as cultural influences Cirebon in building the economy during the reign of the Sultanate at that time.Kasepuhan is currently no longer holds the reins of government and run as in the Sultanate of Cirebon. But as cultural relics, Kasepuhan has a meaning and a very important role in the long journey to build a culture and economy Cirebon
PEDIGREE SULTAN Kasepuhan CIREBON1. Prince Pasarean2. Prince in Jati Carbon3. Panembahan Queen4. Prince in Jati Carbon5. Panembahan Girilaya6. Sultan Raja Syamsudin7. Sultan Raja Tajularipin Jamaludin8. Sultan Sejuh King Jaenudin9. Sultan Sepuh King Suna Moh Jaenudin10. Sultan Sejuh Safidin Matangaji11. Sultan Hasanuddin Sejuh12. Sultan Sepuh I13. Sultan Sejuh King Samsudin I14. Sultan Sejuh King Samsudin II15. Sultan Sepuh King Ningrat16. Sultan Jamaludin Sepuh Aluda17. Sultan Sejuh King Rajaningrat18. Duke H. King Prince Sultan Maulana Pakuningrat, SH19. Prince Sultan Raja Arif Duke Natadiningrat
Features present in the palace kasepuhan CirebonVisit Kasepuhan as if visiting the city of Cirebon past. The existence Kasepuhan also increasingly confirmed that in the city of Cirebon never happened acculturation. Acculturation occurs not only between the cultures of Java with Sundanese culture, but also with the various cultures in the world, such as China, India, Arabia, and Europe. This is what shape the identity and typical Cirebon community today, which is not Javanese and Sundanese not. The impression has been felt from the outset into the location of the palace. The existence of two statues of white tiger at the gate, in addition to symbolize that the Sultanate of Cirebon is the successor to the kingdom of Padjadjaran, also shows the influence of Hinduism as the official religion of the kingdom of Padjadjaran. Gates that resemble temples in Bali, carved doors European-style gapuranya, fence Siti Hingilnya of Chinese ceramics, and the wall surrounding the palace is made of red bricks typical Javanese architecture, is another evidence of acculturation. Nuance acculturation increasingly apparent when entering the front room that serves as a museum. In addition to containing various trinkets typical Javanese kingdom in general, such as carriage lion barong, two stretchers fashioned, and various types of weapons heritage hundreds of years old, in this museum visitors can also see various collections of souvenir in the form of jewelry and weapons from abroad, such as Egypt guns, cannons Mongols, and armor Portuguese. The king's throne made of wood with a simple background color of the flag that symbolizes the nine Wali Songo. This proves that the Sultanate of Cirebon also influenced by Javanese culture and the Islamic religion. Moreover, in the backyard visitors can see the palace gardens and some of the wells are considered sacred springs and a blessing. This area is visited by pilgrims on a talisman long ceremony held the palace every year to commemorate the birth of the prophet Muhammad.Decorative cultures in the Kasepuhan CirebonTraditional CeremoniesSyawalan Gunung JatiEvery beginning of Shawwal bullae society Cirebon region generally make a pilgrimage to the tomb of Sunan Gunung Jati. In addition, it is also to do tahlilan.Change WelitYag ceremony held every year at the Tomb of Kramat Trusmi to replace the roof of the family tomb Ki Trusmi great-grandfather who use Welit (woven palm leaves). Ceremony conducted by public Trusmi. Usually held on the 25th of the month Mulud.RajabanCeremony and a pilgrimage to the tomb of Prince Panjunan and Prince Kejaksan in Plangon. Generally attended by the relatives of the descendants of the prince. Conducted every 27 Rajab. Located in the tourist Plangon Babakan village Sumber District approximately 1 Km from the city center Source.Replace shinglesThe ceremony is held every four years in the tomb Kramat Ki Buyut Trusmi to replace the roof of the tomb which uses shingles. Usually enlivened with puppet show Skin and Fly.MuludanThe traditional ceremony is held every month Mulud (Maulud) in the Tomb of Sunan Gunung Jati. Namely the activities of cleaning / washing Heritage palace known as Long Jimat. The event was held on the 8th s / d 12 Mulud. While the center of activities carried out in the palace.Salawean TrusmiOne of the activities carried out in the Tomb pilgrimage Ki Buyut Trusmi. In addition it also conducted tahlilan. This activity is held every 25th of the month Mulud.NadranNadran or sea party as generally carried out by fishermen for the purpose of safety and ceremony to thank the Creator who has given sustenance. Implemented in almost all the beaches (berths fishermen) with a varied activities.
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